Rabu, 16 Juli 2014

MONKEY FOREST, PADANGTEGAL-UBUD-BALI

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MONKEY FOREST-UBUD





Ubud Monkey Forest is a nature reserve and temple complex in Ubud. Full name as written on the welcome sign in Padangtegal Mandala Wisata Wenara Wana (Sacred Monkey Forest Sanctuary). There are four groups of monkeys each occupying different territories in the woods. The Sacred Monkey Forest is a popular tourist attraction in Ubud, and is often visited by more than 10,000 visitors per month. Forest consists of approximately 10ha or 27 acres and contains at least 115 different species. Monkey Forest in Ubud there is Pura Dalem Agung Padangtegal and another temple used for cremation ceremonial processions. The Padangtegal Wenara Wana Foundation manages the Monkey Forest and serves to maintain the sacred integrity and to promote the sacred site as a destination for visitors..


Visitors will see an interesting phenomenon from a variety of monkey’s obesity, evidence of food supply almost limitless number of incoming tourists is provided in and near the forest. The monkeys are always going to approach visitors in large groups and will take every bag of food. They also can take a bag that does not contain food. If requested easy meals provided will not naughty monkeys usually, if not given the requested food quickly enough, one or more of the monkeys will surely bite its owner. Many bites occur because people are not fast enough to provide the desired food.

Monkey bites in a very serious medical events is considering various monkey virus can be transferred to humans. For example, herpes B virus is highly prevalent in apes and often leads to death in humans. Given their aggressiveness appears to be increasing, and the risk they pose to human health; there have been calls by politicians to set aside apes Bali in Bali. This call has not been officially accepted by the authorities.

Padangtegal Community Arts Village

Padangtegal village tourism development basically using the concept of tourist culture. The concept chosen by the consideration, that this village has the potential of arts and culture. In addition, both of these are used as the main attraction for tourists coming to make Padangtegal and interesting place to visit is the monkey forest. For that reason, which is why every step to develop the tourist industry is expected to care about arts and culture as we also make this village asset. In addition, there is a moral obligation to have a policy to use the potential of art and culture, take for example, to use architectural items, souvenirs and promotional Bali.

 MONKEYS
 

The monkeys within the Sacred Monkey Forest of Padangtegal commonly called long-tailed macaques. Their scientific name is Macaca fascicuiaris. This ape is found throughout Southeast Asia and many species of macaques live successfully in areas that are heavily utilized by humans. In Bali, there are long-tailed macaque troops who live in areas where they have little or no contact with humans. However, despite the fact that many species of macaques thrive in areas that are widely utilized by humans, there is evidence that the viability of Balinese long-tailed macaques may depend on the conservation of forest areas of Bali.


Currently, there are approximately 605 (39 adult males, 38 male sub adult, 194 adult females, 243 juvenile and 91 infants) Balinese long-tailed macaques that inhabit the Sacred Monkey Forest of Padangtegal. However, the long-tailed macaque excluding same forces. In fact, in the Sacred Monkey Forest, there are 4 different forces. Travelers tend to have a hard time identifying long-tailed macaque troops were there in the Sacred Monkey Forest. One reason for this is that this area, each occupying forces, especially within the confines of the Sacred Monkey Forest changed from time to time. Changes in the range of each force depends in part on the variation that occurs in the number of individuals in each troop and the changes that occur in each troop composition.

  As a result of the conflict, it is not uncommon for troops to engage in violent clashes. Although it is rare for an individual to maintain ape life-threatening injuries as a result of taking part in clashes between troops, it is not uncommon for monkeys to sustain wounds that leave permanent scars.

Throughout Bali, Balinese long-tailed macaques tend to stay in the forest area. However, long-tailed Balinese macaques, including those within the Sacred Monkey Forest of Padangtegal, occasionally running into the fields or even rural areas adjacent to the forest. Outside the forest, monkeys can become pests and Bali tend to apply whatever means necessary to protect their crops and other property. Long-tailed macaques Sacred Monkey Forest is the subject of ongoing research project is being conducted by the Balinese Macaque Project. Balinese Macaque Project involves researchers from the United States, Guam, and the University of Udayana (Bali, Indonesia). To date, the Balinese Macaque Project has conducted research to determine the mating strategies, and migration patterns of the range, dominance relationships, and habitat use of Balinese long-tailed macaques. Balinese Macaque Project hopes that the research will facilitate the development of conservation strategies for the long-tailed Balinese macaques and sites like the Sacred Monkey Forest of Padangtegal.

CULTURAL SIGNIFICANCE

In Hindu Bali, the monkey could be a manifestation of the positive and negative forces. Dual nature of monkey is mainly reflected in the Ramayana (an epic poem that is very popular in India). In the Ramayana, Sita (Rama's beloved bride) is kidnapped by Rahwana (evil king). Rama (an incarnation of Lord Wisnu) call upon Sugriwa (the monkey king) and Hanoman to help him take Sita. However, in the Ramayana, there are also monkeys antagonists such as Subali who tried to help Rahwana. In the end, Hanoman, along with the monkey army, defeat the evil forces and help Rama to Rahwana took Sita.

Because monkeys can realize the positive and negative forces, both hated and adored monkeys Bali. Monkeys that occupy sacred Balinese Hindu temple sites (like Sacred Monkey Forest) tend to be respected and protected by the Balinese. One reason for this is that the monkeys, in the form of Barong, the temple is believed to be able to keep the site against evil spirits (for additional discussion on Barongs, see the chapter titled "gods, goddesses, AND DEMONS"). However, Balinese belief that monkeys could be negative in nature is reinforced when, for example, they invade fields or seize the goods of souvenir shops.

MACAQUE FAMILIES

Young macaques were divided into 3 age groups. Young apes were aged between 0-6 months and have predominantly black hair color called 'baby first'. Young apes were aged between 6-12 months old and has black hair on their heads called 'Infant 2'. Finally, the young ape who is between 1 to 3.5 years of age called 'Youth'. Mother monkeys can be very protective and tourists should always be cautious when approaching a baby ape.

FOREST


The presence of sacred forest is a demonstration of the harmonious coexistence of humans and nature. In Bali, sacred places like Monkey Forest in rural areas usually sacred, often surrounded by temples. It is not only the asylum culture is an important part of the heritage of Bali, but also an important part of everyday life. Festival temple regularly organized villagers to the gods in the area.

A Balinese temple is more than just a collection of pagodas and pavilions. The area enclosed by the walls of the temple and the surrounding forest area is sacred. This temple and the forest is very important to renew the relationship with the spiritual world. Activities associated with this area are important in maintaining harmony between man, nature and the cosmos. Not only ancestral spirits and gods given offerings and prayers, but also the spirits of trees and statues in the Monkey Forest are given offerings and prayers by stakeholders.



Sacred Monkey Forest Ubud, in conjunction with the Univeristy of Udayana in Denpasar have identified 115 species of trees.

Some of these trees are considered sacred and used in a variety of spiritual practices Bali. Examples include Majegan, which is used exclusively to build the temple; or Berigin, whose leaves are used in the cremation ceremony.

Of particular significance is the Pule Bandak, who embodies the spirit of the forest trees, and is used in the manufacture of masks. This mask is only used in the temple. Today both selected and Stakeholder ask permission from God to cut off a small piece of wood. Thus the spirit remains embodied in the mask.

THE TEMPLE IN MONKEY FOREST


Padangtegal Ubud Monkey Forest is a sacred site of Hindu Bali. In trying to understand the Hindu Balinese is important to remember that unlike the Hindu Balinese Hinduism is practiced in other parts of the world today. Hindu Bali combines aspects of animism, ancestor worship, Buddhism, and Hinduism.


Animism and Ancestor Worship

Some of the first evidence of extensive human habitation around 2,500 BC in Bali Religion Bali Aga (original Balinese) centered on both "Animism and Ancestor Worship". Ancestor worship is the belief that prosperity is associated with the relationship that exists between the living and the dead (prosperity is something that can only be achieved through intense worship and obtainment of the blessing of the ancestors). Animism is the belief that inanimate objects and other elements of the natural landscape can have a soul that can help and hinder the efforts of human beings on Earth.

It remains a mystery as to whether or not the Bali Aga who once inhabited the site now known as the Sacred Monkey Forest of Padangtegal. Currently, there are only a few remaining Bali Aga village in Bali and none of them are in the vicinity of the Sacred Monkey Forest. However, today many Balinese people believe that the gap is very famous and forests to save the spirit of man and animals. This belief may stem from the Bali Aga and Bali Aga suggested that the site might be regarded as the Monkey Forest of Padangtegal be holy.

Hinduism and Buddhism
Around the year 500, Hinduism and Buddhism began to arrive in Bali (trip aboard merchant ships of India). Moreover, between the years 732 and 1478, Bali was conquered by several Javanese Hindu kingdoms. An analysis of the Pura Purana (sacred papyrus book that is a historical record for the temple) showed that a temple was built on the site of the Sacred Monkey Forest of Padangtegal during the mid 14th century. It is possible that this temple was built by Pejeng Dynasty (Dynasty Pejeng centered on Ubud Bali and conquered by the Majapahit kingdom in 1343) or there is a possibility that it was built by the Majapahit kingdom. Majapahit Empire based on ancient Java, extended throughout the Indonesian archipelago, and during the 1400s was attacked and eventually conquered by Muslim military forces. Currently, the majority of Balinese claim to be descendants of the Majapahit nobility exiled from Java to Bali (Majapahit nobles exiled to Bali until the year 1478).

Besides Pura Purana, unfortunately there is very little data that shows the current structure of the historically constructed in Sacred Monkey Forest of Padangtegal. It is possible that there are a number of temples and shrines in the Sacred Monkey Forest is destroyed. In addition, the existing temple structure contains a large number of historical renovations. Travelers are often surprised to learn that many of the structures in the Sacred Monkey Forest which seems very old, in fact a few years old. Wenara Wana staff members do not replace the temple structure traveler confuses or deceive. Structure usually replaced because the soft volcanic rock, which has historically been used in the construction of the temple, tends to rapidly deteriorate in the tropical climate of Bali. Also, the temple is maintained and utilized for important religious ceremonies.

The doctrine of basic Hindu concept of reincarnation or transfer involving the soul. All living beings are believed to take part in reincarnation. After the death, how an individual reincarnation, in terms of body or form, is determined by the social caste system represents the steps on the ladder of universal and whether or not individuals behave 'bad' or 'good'. Currently, there are 3 basic Balinese Hindu caste (Brahmins or priests, knights or nobles, and Sudras or Commoners). Balinese caste system further divides Saiwite Brahman to Brahman (Brahmin-Shiva) and Mahayana Buddhist Brahmin (Brahmana-Buddha). Balinese Hindu caste system nearly as rigid as his Indian counterpart. One reason for this is that the Sudra (lower caste Balinese) exceeds the amount of the higher castes of Bali nearly 10 to 1.

Buddhism was founded by Gautama (Buddha), in northeastern India, around 560 BC As Hinduism, Buddhism involves the fundamental doctrine of reincarnation. However, Gautama founded the Buddhist religion primarily as a protest to the Indian caste system. Gautama taught his followers that the man could be freed from the cycle of endless reincarnation, by leaving the desires that create misery in the world and by removing spiritual ignorance.

Puseh temple, Pura Desa and Pura Dalem
Currently, most of the villages of Bali have 3 main temples. Puseh temple (temple of origin) tend to be located at the north end of the village, associated with Lord Wisnu, and is dedicated to remembering the founders of the village. Lord Wisnu is also known as 'life support' because he has the ability to reincarnate as an avatar (God-Man), moving freely between the gods of heaven and Earth than humans, and it often appears to save the world by aligning to the divine.
Pura Desa (village temple) tends to be located in the middle of the village, which is associated with Lord Brahma. Brahma is also known as the 'creator' because it is a reflection of the creative consciousness upon which both artistic creativity (which is a very important part of Balinese villages) and the creation itself was established.
Pura Dalem tends to be located in the south end of the village, associated with Lord Siwa, and have grave. Lord Siwa is also known as the 'melting' because its function is to destroy the negative spiritual in the world. Lord Siwa preparing the dead reincarnation by assessing whether or not someone is bad or good karma. Lord Siwa destroys negative by punishing those who behave badly. Sacred Monkey Forest Ubud is the location of Pura Dalem in Padangtegal.
Get an exciting tour to visit other tourism object that close around the Monkey Forest as: Ubud Royal Palace, Ceking Rice Terrace, Kintamani (Batur volcano and lake), Batuan Temple, and The Balinese Traditional House.
By U.S. $ 45 you’ll get a tour of the above and include:
                             * Fully air-conditioned car with Free WiFi and accident insurance
                          * English Speaking Driver
                       * Entrance Ticket
                   * Buffet Lunch
               * Soft Drink
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